Posted by Martyn.
Religion has made a big revival in China over the last two decades, bringing with it important implications for both society and politics. Some comparisons can be made with the rise of the Orthodox Church in post-communist Russia and Catholicism in Eastern Europe. Some commentators argue that the rapid post-Mao demise of socialism left a spiritual vacuum within modern China. However, whatever the reasons, religion is on the rise since China embraced economic reform, and with it, a more open and free society – within certain government limits.
Nevertheless, despite adopting a more tolerant attitude to the practice of religious beliefs, the government still remains deeply suspicious of any third force, other than the state and the market, exercising control, or at least influence, with sections of the population.
Both the popularity of religion and subsequent government suspicion are adequately illustrated by the speed in which the quasi-religious movement, the F*L*G, swept across China several years ago, gathering supporters and converts in huge numbers. The government’s subsequent reaction was to strike hard and to strike fast. The movement’s supporters were rounded up and the government’s propaganda machine went into overdrive.
Chinese practitioners of the traditional and long-established religions and beliefs of Confucianism, Taoism, Buddhism, Islam, Christianity and Nestorianism (a form of Christianity from the Assyrian Church whose missionaries reached China in 635 A.D.) are conservatively estimated at 100 million with at least another 100 million more casual devotees. Government-sanctioned places of worship are regularly packed and underground churches are springing up all over the country like mushrooms after spring rain.
The potential problem, however, is that the government still insists on controlling almost every single aspect of religion in China. As this article points out, this risks the very real danger of provoking widespread resentment:
Why must Beijing continue to treat religion as something suitable for strict control, even quarantine, like some deadly infectious disease? Sometimes historical reasons are invoked to bolster the state’s antireligion stance. In the past, it is said, religion has encouraged factionalism, fanaticism and that paramount Chinese taboo, disorder.
At another level, the attitude seems driven by a deep fear in the Communist Party of allowing any kind of independent civil society to emerge. Even in today’s China, the country of headlines about miracle growth and irresistible rise, religious groups, like every other kind of association of any scale, from chess clubs to writers’ leagues, must be officially sanctioned, which actually means carefully controlled.
All true, but like so many other issues in China, blame cannot be simply laid at the feet of the CCP. Communist rule in China is but a tiny blip in her history. Even many centuries ago, China’s Confucian elite had little respect for religion and its practitioners. Throughout history, the state suppressed or controlled organized religion. Also, it can be argued that any government might be wary of organized religion after, for instance, the Taiping Rebellion was estimated to have killed some 20-50 million people between 1851-1864.
The current attitude of the government towards religious freed0m was also highlighted by U.N. rights envoy Louise Arbour during her recent visit to China. She concluded that two hum@n r1ghts issues needed special and immediate attention: trafficking of women and children, and freed0m of religion.
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