The Rice-Sprout Song

A few days before I left China, a friend handed me two books by Eileen Chang, an author who for a long time had been on my list but who I never actually got around to reading. I read one of them, The Rice-Sprout Song, on my flight home from China nearly a month ago, and a day hasn’t gone by that I haven’t thought about it at least once. Although it came out in 1955 and there’s no need for yet another review, I had to put down a few thoughts.

The Rice-Sprout Song is set in China’s countryside during the early days of Mao’s tyranny, when “land reform” promised the rural poor great hope that would soon lead to the horrors of collectivization, famine and death on a scale that was until then unimaginable. It’s a desolate book about a terrible subject we all know about but have, in all likelihood, never truly experienced, hunger. Its metaphor for hunger is the watery gruel the poor eat for every meal as they slowly starve.

That this was Chang’s first English novel is extraordinary, it is so perfectly crafted, its characters so real and the language assured and perfect. The book has two heroes, a “model worker” in the village, Gold Root, and his wife Moon Scent. After many pages of bleakness, we detect the first hints of joy in Gold Root’s longing for Moon Scent, who has gone to work in Shanghai as a maid. He misses her so intensely he travels to Shanghai, his first time out of the countryside, to spend a few days with her, a sad event marked by Gold Root’s sense of isolation and awkwardness, his crushing poverty contrasted by “bejeweled ladies going to parties in their shiny silk gowns and high-heeled gold shoes.”

Chang tells how a cadre from the city is sent down to their village to live exactly as the peasants do and learn from them, and soon he, too, is starving. Only he has the resources to go to a nearby town and stuff himself with tea-boiled eggs, as he denies the hunger in his reports. He notes to himself that anyone who suggests there is truth to the whispers that the poor are starving will immediately be labeled a nationalist spy and put to death. Gold Root and Moon Scent are both doomed, victims of the insanity that grew out of Mao’s policies. Gold Root is outraged that officials deny that the peasants are starving to death. He will soon pay for his insistence on speaking the truth, dragging Moon Scent down with him.

The oddest character in the book is the village’s leading official, Comrade Wong, a jovial, likable man. Chang devotes many pages to humanizing him, telling how he met his beloved wife and how she left him, describing his loneliness and his knowledge that he will never rise from being a low-level functionary. We think Wong is a good man – and he probably is. But when the day comes that he meets with the starving peasants and tells them each must donate a pig as a gift to the army and prepare rice dumplings for the soldiers, we hate him with a passion. Gold Root cries out that they are literally starving, they have nothing. Wong beams with a wide smile and insists that surely they can accommodate this modest request for their country’s brave soldiers. It is the high point of the book and it marks Gold Root’s descent from “Model Worker” to an outraged, infuriated rebel clamoring for justice. Of course, he will soon be labeled a reactionary, and will be shot to death in the ensuing violence.

The words of my Chinese teacher in Beijing kept coming back to me as I read this book: her telling me how her family grew up hungry, and how no matter what the Chinese government did today, she and all other Chinese would feel unending gratitude that the days of hunger were over. Nothing matters when you are hungry; only food. Today, the Chinese people are no longer starving, and that shift, from starvation to having enough food on the table, was a seismic one. For anyone seeking to understand how the Chinese people can accept a government that censors, steals, enriches itself from the poverty of its people and thinks nothing of their human rights, I suggest they read this book. It doesn’t touch on any of these topics per se, but it shows you all too vividly what life was like not so long ago (and Chang’s account deals with China prior to the great famine; the horror was only just beginning). And then you look at China today, my teacher’s China. No matter what we think of the government, hundreds of millions who were starving saw their situations turn around. For some 200 million or so, their poverty stayed the same or became even worse, but for the vast majority, it was a new world: they had food. As you read The Rice-Sprout Song, it becomes clearer just why the government today is given so much latitude, whether it was the CCP that put food on the people’s tables or their own hard work once Mao’s insanities were thrown on the rubbish heap where they belonged. When you have gone from generations of hunger to having food, you’ve undergone a sea change, a miracle. There has been no other turnaround like it in the history of civilization. So I understand what my Chinese teacher was telling me, whether I agree or not.

Corrupt officials still terrorize the countryside, and perhaps they always will; the exploitation of the marginalized by the powerful is history’s oldest story. What this book does is make palpable the helplessness of China’s rural poor, placing the reader in their freezing huts as the government’s absurd decrees destroy their lives, chipping away at their dignity, ultimately killing them wholesale. In one of its most heartbreaking scenes, soldiers ransack their homes, stealing the very last bits of food they have hidden away. The peasants’ calamity is complete; they have no recourse, no hope, nothing but their hunger.

I read a number of books of China over the past few weeks and will try to put up some posts, hopefully briefer than this one, with my recommendations. In the meantime, if you’ve never read this book, which Chang wrote in English (another source of amazement), I urge you to get a copy. It can easily be read in a day or two, and it will leave you furious, anguished, dumbstruck and horrified. You’ll hear the voices of its characters in your head for a long time to come, and no matter how well you already understand the famine and Maoism and land reform, you will feel like you are right there, living the insanity. That is not a comfortable feeling, but one that will make your compassion for the Chinese people richer and deeper than ever before.

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Xu Zhiyong’s arrest: How far backwards can China go?

If I looked at the news out of China today and saw good things I’d perhaps put up positive posts, provided i felt I had anything useful to add. But looking at the news today, and over the past several days, I see really bad news, to the point of alarming. Arresting good people on trumped-up charges and holding them in secret places and giving them obscene sentences has been an ongoing topic here for many years. But usually these are isolated instances. Shi Tao. Zhao Yan. Hu Jia. Aside from the typical pre-party congress and pre-Tiananmen anniversary sweeps, we don’t often see a calculated nationwide roundup of innocent Chinese citizens the government sees as potential threats.

We’re seeing it now, and it looks like another huge leap backwards. While the Chinese media spew forth one story after another on the need for greater rule of law, fair representation, no arrests without transparent processes, etc., the government that supports these media is going in the exact opposite direction, reminding us that absolutely no one on Chinese soil is safe. As Evan Osnos in an excellent post makes clear, even the best and brightest are at risk.

Imagine, for a moment, how it might sound to turn on the news one day and hear that the head of the A.C.L.U. had vanished from his home in the predawn hours. Or, think how America might be different today if a pesky young Thurgood Marshall had been silenced using an obscure tax rule and kept out of the courts.

At around 5 A.M. on Wednesday, Chinese authorities visited the home of Xu Zhiyong, a prominent legal scholar and elected legislator in Beijing, and led him away. He has not been heard from again. Unless something changes, he is likely to stay away for a long time, with or without formal charges. Anyone with an interest in China, its economy, its place in the world, or the kind of future it will fashion, please take note: This is a big deal.

Xu might not have reached Marshall status yet, but he is as close as China gets to a public-interest icon. He teaches law at the Beijing University of Post and Telecommunications. He has also run the Open Constitution Initiative, a legal aid and research organization that worked on many of China’s path-breaking cases. He and his colleagues had investigated the Sanlu milk scandal, in which dangerous baby formula harmed children’s health, and assisted people who had been locked up by local officials in secret undeclared jails. All of those activities are emphatically consistent with the goals of the Chinese government, even if they angered the local bureaucrats who were caught in the act.

Xu has never set out to undermine one-party rule; he is enforcing rights guaranteed in the Chinese Constitution. He has enough faith in the system that he joined it: in 2003, he ran for and won a seat as a legislator in his local district assembly, one of the few independent candidates to be elected in an open, contested election. He even received the recognition, rare among activists, of being profiled last year in a Chinese newspaper. “I have taken part in politics in pursuit of a better and more civilized nation,” he said at the time.

As Osnos goes on to say, few in China have done more for the good of the general public than Xu. He urges the government to release him “before the full bureaucracy gets too much invested in holding him, but time is limited. China deserves better than this kind of behavior.”

Does it really all go back to the October beauty pageant? We just saw the 20th anniversary of the CCP’s greatest source of insecurity and paranoia, and the actions taken in the months prior seem relatively lame compared to the 60th anniversary. My own site pumped out posts about June 4 for weeks before the anniversary, and for five days following. (The ax didn’t fall until June 9 for reasons I still don’t understand and probably never will.) And the detentions at the time seemed at least explainable – the usual suspects who get detained every year. This seems different. They are going after people who are heroes to many in China. Even a defender of the rights of marginalized citizens.

This nacht und nebel approach makes China look absolutely atrocious. People like me who have tried to seek out the positive achievements the party has made in order to provide a fair picture of China today have no choice but to express deep criticism (and that’s a wonderful link).

The lives of your average citizens in China have become so much freer and more open in recent years, and criticism of the government has become so much more accepted and even expected (within the usual constraints, of course) that what we’re seeing now can only be described as a tragedy. Will they take advantage of the very small window of opportunity they still have and show that they are capable of living up to their own doctrines of rule of law? I hope so. But I seriously doubt it. With a few minor exceptions, China has consistently disappointed us when it comes to its treatment of high-profile cases of alleged “dissidents.” It’s their choice. They are on the verge of an unprecedented drop in goodwill.

Update: See this outstanding piece by Isabel Hilton on how China’s formula – “if repression doesn’t work, add more repression” – illustrates the country’s political malaise, and could ultimately lead to implosion. I am not willing to go that far (yet). But we’ll be hearing a lot more about this if China keeps adding fuel to the fire. Hilton includes a beautiful quote from Xu after the closure of his NGO:

“It’s not us causing trouble, and the tens of thousands of mass incidents every year aren’t caused by us …. On the contrary, we strive to bring into line the contradictions caused by corrupt officials, we advocate absolute nonviolence and we hope we can ameliorate some of the endless hate and conflicts in our society… do not let this country once more be dragged by those in power to a place where we are dead but not buried.

Why have we been targeted with this retribution? Because we have an awe-inspiring righteousness, because we advocate for better politics, because our dreams are too beautiful, because we as a people have never given up hope, because no matter what befalls, our hearts are always full of the sunlight of hope.

…I am a poor man, so poor that all I have left are my beliefs. Great leaders, can I give you a little bit of my belief? You should be needing these beliefs and you should, like me, have the ability to show compassion, compassion to see the restless souls disturbed by evil spirits.”

Will the “great leaders” listen? I’m skeptical.

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Repost: Interview with a 1989 Demonstrator

In 2003, shortly after I left Beijing for Singapore, one of my clients mentioned to me his participation in the 1989 demonstrations as a student in Shanghai. As I listened to him talk, I realized I had an opportunity for an extraordinary interview. It’s always been my favorite post on this blog, for whatever that’s worth, and I wanted to repost it in honor of tomorrow’s anniversary. I wrote it originally for the now defunct Living in China website, and wish I could include the comments that were posted there six years ago.

The post was a turning point for me personally – the first time I really “got” how today’s Chinese view their government and what it did 20 years ago. For better or for worse, my friend David speaks for many Chinese. This post is as close as I’ve come to an actual case study of how China’s successful young professionals view one of the country darkest moments. I didn’t realize that at the time, but coming back drove the point home. It’s especially relevant right now, as everyobdy thinks back to that impossible moment in history.

Interview with a 1989 Demonstrator
December 17, 2003

Below is the interview I posted a few day’s ago on Living in China. It tells of the evolution of a former flag-waving protestor in the 1989 demonstrations in Shanghai. If you’ve ever looked back at the Tiananmen Square days and wondered what those students are doing and thinking today, you may find this interesting.

David S., 34, is now a prominent executive with a multinational technology company here in Singapore, and I’ve been lucky enough to work with him on his company’s public relations. When I heard that David played a part in Beijing’s sister demonstrations in Shanghai, I asked if I could interview him about the role he played and how he looks back on those days nearly 15 years later.

What made this so interesting for me was seeing the evolution of a 1989 demonstrator, from flag-waving rebel to a proud supporter of China and its government. It is a remarkable story.

Some of David’s viewpoints are quite different from my own, but that isn’t relevant. At the end, I offer a few of my own thoughts, but I don’t want to editorialize about which point of view is right or wrong.

Q. What brought you to the demonstrations in Shanghai?

It’s hard to understand this if you weren’t there, but it would have been abnormal for me not to go to the demonstrations. We all went, it was just natural. My classmates and I were swept up, we simply had to go, it was the natural thing to do. Suddenly, we were all participating.

You have to be aware of the situation in China at that time. It was as though there were two parallel systems, one being the economic system, the other the political system. These systems were like two wheels that weren’t on level ground, and along the way tension built up over a period of nearly 10 years, ever since Deng came back to power after the Cultural Revolution. That tension was tremendous, and no one could escape from it.

Chinese society consists of multiple layers – peasants, students, soldiers, factory workers. At that time, there was tension at every layer of the society. People were confused and frustrated. Earthquakes happen when different layers rub against each other at a different pace, and finally the earth can no longer contain the energy and it erupts. That’s the type of tension that was behind the protests.

So much about the economy had improved and was changing, but politics – the government – remained status quo. In the 1970s, if you said anything disrespectful of Mao, you’d be executed. In 1989, if you said something negative about Deng in public you could still be in serious trouble.

It was the students who were most sensitive to this. Our parents all worked for the state, and there was still little or no private enterprise. They were not as concerned about ideology and change. They only had to worry about feeding their families. But as students we were more liberal, more free-spirited and more engaged in ideologies. We weren’t concerned about raising a family. We were not necessarily practical; we were very idealistic.

Historically, most great movements in China were started by students. Even today, we celebrate China Youth Day on May 4th. That’s because when the KMT [Kuomintang] were still in power and the Communists were outlawed, the students demonstrated for the Communists on May 4th. General Tuan Qi Rui was the warlord over Beijing at the time and he opened fire on them in the street. So after the Communists took power they dedicated that day as the nation’s youth, which is still a holiday today.

Q. Where were you, and what was your own role?

I was studying medicine at the Shanghai Second Medical University, now a part of Fudan University. I was asked by my classmates to be the flag bearer because I’m quite tall, so my role was to carry the flag and wave it in front of the demonstrators. Every day we would march from the university campus all the way to the People’s Square, and I was in the front holding and waving the flag.

Q. Looking back, are you glad you did it? Do you have any regrets?

No, I don’t have regrets and I don’t think what we did was in vain. It was important for us to make our voice heard. For my generation, the crackdown had huge implications for our lives, probably like the JFK assassination had for Americans.

But I have to admit I am no longer interested in politics, especially now that China is undergoing a natural transition toward democracy, with the economy being the core and the catalyst for that change. And nothing can stop that change, no matter how much the Communists want to preserve their old values.

Q. We all know about the violent crackdown in Beijing. How was it handled in Shanghai?

There was nothing like the martial law that took place in Beijing. The Mayor of Shanghai at the time was extremely competent, and he made an appeal to the city on TV and he calmed everyone down. I’ll never forget, he said something that was ambiguous and politically brilliant: “Down the road, truth will prevail.” That could have meant he was sympathetic to the students or totally with the government. But it was very calming to hear him say it.

The mayor organized factory workers to clear the roads, not the army. These workers were the parents and uncles and aunts of the students. Some members of the student body tried to stir up these factory workers, and I think that was a very dangerous thing to do. Students demonstrating was one thing, but if it was factory workers – that would need to be stopped, and there would have been a riot. That’s why Beijing was much more tense.

Bringing in the factory workers truly showed the leadership and tact and common sense of Shanghai’s mayor – Zhu Rongji. Beijing is the political center, but Shanghai is the financial center, and it could absolutely not fall into chaos, no matter what. That’s why you saw factory workers and not the army.

Q. How did you hear of the massacre, and what effect did the news have?

My father and I heard about it on the radio, on ‘Voice of America’. That was the only source there was. Soon we all knew what had happened. We watched CCTV the next day. The reporters were wearing black and some of them were obviously in a deep state of grief, their eyes visibly red, as they announced that the anti-revolutionaries had been put down. I saw those reporters with my own eyes, and soon afterwards they were replaced.

At the moment the news broke of the crackdown, I was angry. How could it happen? All of the demonstrations were peaceful. How could they justify tanks and machine guns? I gave up all hope in my own government, and I felt ashamed to be Chinese. We were also disappointed in [then] President Bush – he was softer than we wanted. All that Bush did was impose sanctions, and that disappointed us. We were in a dilemma. We wanted the US and others to do something, but we also knew that would have hurt us.

That was part of being 20 years old in China when you haven’t seen the world, no Hollywood movies, you’ve only read Stalin-style textbooks. I matured ten years overnight, and I also became a little cynical.

For so many years China had a stringently controlled educational system. From kindergarten to college, we all read the exact same books and took the exact same exams. We always believed everything that the government told us, and they told us it was an honor for ‘the people without property’ to shed their blood and sacrifice their lives for the cause of communism, fighting against the two great enemies, the Nationalists [KMT] and the Capitalists. We were brainwashed.

After Tiananmen Square, most of us believed that all government was evil. We saw that our government would kill us. I remember how my aunt told me she went to the Tiananmen Square area shortly after the crackdown and there was someone saying through a megaphone that there had never been any shooting even though she could see the bullet holes on the walls, which were soon cleaned up.

But now, that sense of shame is gone. When I look at it all objectively, I believe the government did the right thing. Maybe they didn’t do it the right way. I still have reservations about the tanks and the machine guns. But at that time they couldn’t afford to sit down and negotiate. The students wanted power, and in 1989 the social cohesion wasn’t there to support that. It was only 10 years after the Gang of Four, and it wasn’t like today. In retrospect, Deng at that time couldn’t afford to show further weakness. He had to hold the country together. Yes, we paid the price in blood, but we are still one country, one nation.

You have to realize that Deng changed my life – everybody’s life. He opened new doors for all of us. In 1982, my mother was among the first batch of scholars who were sent abroad to study, and she went to Harvard. She returned to become the director of a major Shanghai hospital. So we are grateful. And soon so many other changes happened.

I feel a great respect for our leaders. There are some, like Li Peng, who I still have no respect for. But Deng – soon we felt as though he had torn down the Berlin Wall. I wondered, if Deng had not handled the demonstrations the way he did would China be the country it is today? The whole nation is changing and people are more affluent, and I feel proud of being Chinese. People once looked down at us, and now they have respect for us.

Q. But what Deng achieved – could he not have done it within a more democratic system? Did there have to be the ruthlessness?

After going to the US for five or six years, I saw that the level of democracy there can only happen in a society with a certain level of education. What the people of China now need is leadership. China is one century behind the US, and you can’t expect us to change that fast.

This is why many Asians resent it when Americans try to insist that the Chinese adopt their style of democracy. Shanghai may be ready, but if you go out to the surrounding areas, you’ll see it just isn’t possible, that it will take more time. I believe that one day, China will have Taiwan-style democracy, but it has to be built on a strong economy.

Q. I agree that Western-style democracy isn’t right for China today. But can’t there be a compromise? Can’t the government be strong, without tolerating abuse of the poor by corrupt officials, without tolerating the marginalization of AIDS victims, without arresting kids who write about government reform on the Internet?

The way we view human rights is so different from the West’s. We have 1.3 billion people and many of them go hungry. Putting food on the table and a roof over its people’s heads is what our government has to worry about. AIDS, corruption, the Internet – that is all secondary to the leadership of 1.3 billion people. If I were running China today, I would not be able to hear all the different parties. I would have to have my own agenda and stick to that agenda. I believe that if a secret vote were held today most people in China would vote for the CCP.

For more than 150 years, starting with the Opium Wars, our national pride has been bullied by the Europeans, the Russians, then the Japanese. Now China is an economic and a military power. And it has no intentions of being aggressive. So I am not giving up my Chinese citizenship. Ten years ago I would have jumped to do that.

Looking back, I firmly believe the government did the right thing, though they could have handled it better. We paid a high price. Our leaders in 1989 could have shown greater human skills and greater negotiating skills. But let’s live with Communism for now and change things one thing at a time. The Chinese now have a much better life than they did 100 years ago. Not so long ago, my house was the first in our hutong to have a television set. The whole neighborhood would come to our backyard and sit on the ground to watch. It was just a 9-inch TV, and we put a large magnifying glass in front of it so everyone could see – that is how inventive we Chinese had to be. And now, so many families have two color TVs. They enjoy a better life, they have pride, they just put a man into space. Over the next couple of decades, China will probably overtake Japan. The world now needs China as much as we need them.

Thank you, David.

This was definitely an eye-opening interview for me. Coming from my own background where the rights of the individual are sacred, I was intrigued to hear such a different point of view. As readers familiar with my writing know, I am not quite so easy on the CCP, and don’t feel all can be forgiven under the mantra, Change must take place slowly. But I have the highest respect for David, and find the story of his transformation and his great personal success to be impressive and inspiring.

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US caves, offers asylum to defacers of Mao’s portrait

As a commenter pointed out in the comments yesterday, the US has succumbed to pressure from bleeding hearts and will grant asylum to two convicted Chinese terrorists, one of whom served the longest sentence of anyone involved in the TAM incident.

Two men who spent years in jail for daring to throw paint at a portrait of Chairman Mao have been granted political asylum in the United States….

News of their flight emerged almost exactly 20 years after the two men, childhood friends, and a bus driver, Lu Decheng, hurled eggshells filled with paint at the 30ft (9m) portrait of Mao Zedong that gazes out from the Gate of Heavenly Peace….

They bought 30 eggs from a street food stall and filled the shells with paint. Mr Lu, who found asylum in Canada three years ago, has said that Yu Zhijian prevented people from walking through the gate under the portrait while he and Yu Dongyue hurled the eggs at it.

They were quickly seized by student protesters anxious to distance themselves from the act. The trio were handed over to the police.

….[Yu] served the longest-known political sentence after the Tiananmen Square crackdown.His treatment in prison, including two years in solitary confinement as well as subjection to electric shocks and beatings, took a toll on Yu Dongyue’s mental health.

I already explained years ago why Yu was a threat to us all. In honor of the impending 20th anniversary of China’s deliverance from the descent into Russian-like anarchy and uncontrollable corruption that would surely have ensued had the streets of Beijing not been soaked in blood, I am offering up the entire post again (and you may want to check out the comments to the original, among the trolliest this site ever experienced).

As the big date approaches I’ll be reposting other favorites of mine, written over the past seven years, on China’s liberation from the chaos and destruction the naive students would inevitably have wrought had they not been courageously brought to heel by our omnipotent government.

Do the crime, do the time
February 22, 2006

I was disappointed to see that China has allowed to go free a former journalist who committed the ultimate offense – defacing the image of Mao. This man poses a threat to all of us, and now that he is out, no one is safe.

A Chinese journalist was freed Wednesday after spending nearly 17 years in prison for splattering paint on a portrait of Mao during the 1989 pro-democracy protests in Tiananmen Square, a family member and a human rights advocate said.

The journalist, Yu Dongyue, now 38, and two friends hurled eggs filled with red paint at the famous painting of Mao, which still stares at Tiananmen Square from across the street, where it hangs above the entrance to the Forbidden City. Mr. Yu and his family are expected to reunite in Hunan Province on Thursday, but his younger brother said the family was deeply concerned about Mr. Yu’s mental health.

“He no longer recognizes me,” said Yu Xiyue, the brother, who made a prison visit last year. In 2004, Reporters Without Borders, the journalism advocacy group, said Mr. Yu had gone insane as a result of torture in prison.

Don’t be sentimental as you read the descriptions of this rightist going mad from years of torture and solitary confinement. He was 21 years old when he committed his treasonous act, he knew what he was doing. He sought to split apart the Chinese people and disrupt the harmony that binds us. One people, one party, one voice.

Especially be suspicious of the whinings of John Kamm, an enemy of China who seeks to protect those who would threaten the established order – the very order that has brought China unparalleled success and made it a great superpower. Kamm’s sniveling, maudlin attempts to pull at our heartstrings are despicable.

Mr. Kamm said Mr. Yu’s return to society would be tightly restricted, as is the case with all freed political prisoners. He will not have any political rights and will be forbidden to work at a university or any state-owned enterprise. He is also prohibited from speaking to news organizations.

“He will be, for the rest of his life, a targeted person,” Mr. Kamm said.

Mr. Yu had worked as a reporter and art critic for Liuyang News, a local paper in Hunan. In 2004, Lu Decheng, one of the two friends arrested with Mr. Yu, visited him in prison and told Radio Free Asia that he was “barely recognizable.”

Mr. Yu had “a totally dull look in his eyes, kept repeating words over and over as if he were chanting a mantra,” Mr. Lu said, adding: “He had a big scar on the right side of his head. A fellow prisoner said Yu had been tied to an electricity pole and left out in the hot sun for several days. He was also kept in solitary confinement for two years, and that was what broke him.”

Well, well, well, Mr. Kamm, why don’t you be good enough to tell us why Yu shouldn’t be a “targetted man” for the rest of his life? None of your mawkish claptrap, larded with bourgeois sentimentality, can alter the fact that he sought to deface an image of the man who gave China its backbone. He was given a fair trial and legal representation, and his too-lenient sentence was determined within the framework of the law. China is a nation of laws. Don’t sit there in your posh American office and tell us how to run our country.

Mr. Hu, I urge you to re-imprison Mr. Yu. The sickness that motivated him is a thousand times more lethal than bird flu. Bird flu is a disease of the skin, Mr. Yu’s splittist treason is a disease of the heart. How sad, to see our leaders get weak at the knees due to foreign pressure and hooligans like John Kamm.

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Audio/print excerpt of Zhao Ziyang’s memoir – in Chinese and English

This is absolutely extraordinary. A friend just tweeted it, asking, “So, is the Washington Post website going to be blocked in China?” I’ll be stunned if it’s not. We all know China can be quite tolerant of news on Western sites, as long as it’s in English, knowing you can never galvanize the masses if you’re not speaking in their language. Thus, this will almost inevitably be harmonized. And if not, it’ll be unprecedented.

Go there while you can if you want to hear Zhao dictating a portion of his story on cassette before it was smuggled out and published. Controversial stuff, too, as Zhao challenges the decision to crack down on what had been orderly if chaotic and messy demonstrations. Money quote:

Of course, whenever there are large numbers of people involved, there will always be some tiny minority within the crowd who might want to attack the PLA. It was a chaotic situation. It is perfectly possible that some hooligans took advantage of the situation to make trouble, but how can these actions be attributed to the majority of the citizens and students? By now, the answer to this question should be clear.

And it is clear, to everyone who has a mind. There were some disgusting acts of violence perpetrated by some enraged participants as the soldiers advanced. And sympathy must go to the soldiers who were attacked, as it must go to the vast majority of demonstrators who were killed or injured, who were peaceful and orderly. More on this later.

About the site: I know, it’s been quiet. And we have a big anniversary coming up, and I’ve been seeing some atrocious revisionist stuff over here on the Internets about that date that just begs to be fisked. Zhao’s memoir couldn’t have come out at a better time (coincidence, right?); itcertainly helps blast apart some of the more audacious claims I’ve been seeing. More to come.

Update: Be sure to see Granite Studio’s amusing response to the memoirs.

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Pico Iyer on the Dalai Lama and Tibet (“hell on earth”)

Readers know I approach Tibet cautiously, aware that it’s the most emotionally loaded of all topics (after the Nanjing massacre, Yasukuni Shrine, Tiananmen Square, Taiwan independence, etc.), and knowing the situation there is not as black and white as some media in the West make it out to be.

That said, one of my very favorite journalists has written a piece on the topic, including a description of several interactions with the Dalai Lama, that paint a very dark picture of the situation in Tibet,and a very positive one of the DL. His conclusions:

As Tibet enters its second half- century as an oppressed nation—this fall marks the sixtieth anniversary of the arrival of People’s Liberation Army troops in eastern Tibet—there is a sense that what happens there has implications for us all, not just in its environmental consequences, but in its political ones as well. How China deals with Tibet will affect its relations with Taiwan, and if Beijing does come to its senses and takes a more enlightened and farsighted approach to Tibet —as small a threat to it, population-wise, as Idaho might be to the US—it will inevitably win the respect of the larger world and do much to secure its own legacy. Part of the unusual fascination of the China–Tibet issue, after all, is that it seems to suggest a larger question beyond the geopolitical: How much can anyone live on bread alone, and to what extent does some sense of inner wealth either trump or at least make sense of all the material riches we might gain? It’s no surprise, perhaps, that 100,000 Han Chinese have already taken up the study of Tibetan Buddhism, and their numbers are rising quickly.

The Dalai Lama has done his bit by announcing himself “semi-retired,” something like a “senior adviser,” in his own words; if Beijing thinks he is the cause of the recent disturbances and problems in Tibet, he has been effectively saying, he will gladly take himself out of the equation altogether to see if that can help. The Tibetans in Tibet have endured a lifetime of oppression with uncommon patience and fortitude. Now it remains only for China to be as “realistic” and transparent in its handling of Tibet as, the Dalai Lama noted, it was in the wake of the tragic earthquake in Sichuan last summer. His final words to the Chinese students, some of whom were sobbing and working Tibetan Buddhist rosaries as he spoke, were “Investigate, investigate. Analyze, analyze.” He left the Chinese professors with the words, “Keep out the propaganda. Keep out our Tibetan side, too, our emotions. Study the situation!” Two days later, however, as he was addressing the journalists in Tokyo’s Foreign Correspondents’ Club, another Tibetan man was imprisoned, for five years, according to Human Rights Watch. His crime? Daring to tell relatives abroad about what is happening inside Tibet.

I try very hard to learn about the situation in Tibet from Chinese eyes (and this is my favorite article on that subject). I hope my Chinese friends and readers will likewise see what Iyer has to say, and think about whether the topic is perhaps more multidimensional than they’re taught in school. (And that goes for my Western readers as well, come to think of it.)

I remember one of the first times I heard of the Dalai Lama, back in the late 1980s when I was attending a pop “self-actualization” seminar on – pardon the Nietzschean title – the “power of the will.” The seminar leader told us how through sheer force of will, upon the invasion by evil and aggressive Chinese troops, the DL magically transported himself out of Tibet and landed, Star Trek-style, in the hills of India. And that’s how a lot of people in the West saw (and continue to see) him; not necessarily as a super-man, but as a mystical force, existing on a different and higher plane than us mortals.

I no longer think of him as angelic or infallible, as a force of pure good at war with forces of pure evil. But I do think of him as more than a jackal, and of his followers as more than a clique. Again, there’s a middle ground somewhere. What I do know is that after reading Iyer’s piece, I have a deeper respect for the DL (and I admit, living here for a long time can distort your perceptions).

This link is via ESWN, and I thank him for it.

This was a pre-dinner quickie. Hope to elaborate when I get time. Much more to the article than I could comment on tonight. And no, I haven’t forgotten how the standard of living in Tibet rose after the “emancipation” and how much investment China has poured into Tibet. Two sides to every story.

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Chas Freeman on Tiananmen Square, China’s human rights, etc.

I have to give this blog credit for their argument in favor of Obama’s pick to head the National Intelligence Council. Go look at their excerpted text of a leaked memo he wrote. I’ll just repeat a portion here, from a response he wrote in an exchange on China Security Listserv.

(2) The attack on “unarmed students” at Tian’anmen (actually at Muxudi and Fuxingmen and other locations outside Tian’anmen) came after many weeks, even months, in which the Chinese leadership had lost control of security in their own capital. (The troops were, in fact, fired upon at Muxudi, though it is not clear by whom.) The only surprise to me (and other realists, including, I gather, you) was that the Chinese leadership did not act earlier to restore order. We would have done so, judging by the precedents set by MacArthur and our National Guard over the decades from 1920 – 1950. The main lesson those leaders who survived the affair have drawn from it, in fact, is that one should strike hard and strike fast rather than tolerate escalating self-expression by exuberantly rebellious kids. If June 4 tells us anything about the Chinese leadership it is that they are reluctant, often to the point of rashness, to resort to the use of force against their fellow citizens.

(3) I am frankly stunned that you would argue that China has not “become more tolerant of dissent” in recent years. No one can have spent any time at all talking to ordinary people in China over the past two decades and have this view. Of course, outright opposition to rule by the Chinese Communist Party continues to draw a sharp response from the authorities. No government, including our own, is or should be asked to be prepared to tolerate efforts to overthrow it and the constitutional order it administers. (Ironically, despite our ideological predilections to believe the contrary, I am aware of no evidence that Chinese currently consider their government less “legitimate” or worthy of support than Americans do ours — but I defer to [name redacted by TWS] and other experts on this.) Certainly, China continues to fall far short of our minimal expectations for human and civil rights in many respects but it has made very significant progress on many levels. To deny this is primarily to raise questions about the extent to which one has been able to observe readily observable reality.

(4) You did not repeat the Rumsfeld / Rice canard that China has yet to make a decision whether to integrate itself into the existing order or to stand outside it. So you cannot be accused of embracing that quaint but hystrionic absurdity about a country that has joined just about every international organization and regulatory regime that exists, while emerging as a strong defender of the status quo in each against attacks on them, primarily from the US.

Like you, I worry that we will get China fundamentally wrong. It is certiain that we will do so if we allow our idées fixes and ideological preconceptions to guide our reasoning about China rather than deriving our conclusions from first-hand and empirically validatable data.

There’s a lot of stuff there. I can take issue with this or that, but I like the way he challenges the dominant paradigm and his willingness to question sacred cows. I also like that he strives to see the good along with the bad, in extreme contrast to the Bush people who would see Hamas and Hezbollah, for example, only as terrorist groups without understanding how they are perceived by the people who elected them and the role they play in those people’s lives. (Note that I am not saying they aren’t supporters of terrorism, only that it’s a bit more complex than that.)

I know the Tiananmen Square item will create a lot of hysteria. But it’s important you look at what Freeman actually said. I can hear the emotional outcry already: “Freeman is in favor of shooting unarmed students in the back!” But look at his words and put your emotions to the side for a moment. He was surprised the government “didn’t act earlier” – which is not to say he wondered why they didn’t start killing students earlier. The way the CCP handled it was clumsy and ultimately catastrophic, allowing the chaos to drag on for months and suddenly crushing it in a way that haunts them to this day. Of course they should have acted earlier and struck hard –to keep the country functional and to avoid a bloodbath.

To “strike hard and strike fast” does not mean to murder. I think its pretty clear Freeman means it in the sense of nipping the escalating crisis at its earliest stages, maybe with more meaningful negotiations and stronger insistence that bringing the capital city to its knees was not the most productive way to effect change. Personally, my pragmatic side wishes they’d used tear gas at an earlier stage to clear the square, while my idealistic side wishes they’d struck hard and fast by thanking the students for raising serious issues, and inviting them to work with them to change things. But the worst strategy was the dithering for months, which led to breakdowns that made the massacre all but inevitable.

Unfortunately the way Freeman worded it, with the words “strike hard and fast,” will no doubt leave him open to unfair criticism. Kennedy struck hard and fast during the Cuban Missile Crisis. If Freeman had said “respond quickly and emphatically” he’d be a lot better off. We Americans can get quite bent out of shape from out-of-context and misinterpreted remarks, which can damn a politician forever. We have to remember this was a note on China Listserv, not a formal policy statement.

To repeat what I’ve said so many times here: I admire what the students, for all their faults and, in some instances self-interest, achieved in 1989. June 4 is a dark cloud over China that will not go away. The government’s approach was horrific, no matter who fired the first shots (and I know all sides of the story and have seen the photos of the soldiers’ bodies on fire). I still get emotional when I think about this image, and I still remember the hope and the thrill I felt watching what seemed like a miracle unfold in the early days of the demonstrations. But it’s not nearly so simple as good versus evil. It never is.

There is too much dynamite-laced content in the memo to go through it line by line; each item could ignite an endless thread of disagreement. And as I said, I don’t agree with all of it. But I like the way Freeman seeks to clear away the clutter of fixed notions, stereotypes and myths, and I admire his willingness to put his neck on the line to challenge conventional thinking and then to back it up with an intelligent argument.

But don’t just take my word for it. Please go and read what the smartest journalist in China has to say about Freeman.

…I don’t know Freeman personally. I don’t know whether the Saudi funding for his organization has been entirely seemly (like that for most Presidential libraries), which is now the subject of inspector-general investigation. If there’s a problem there, there’s a problem.

But I do know something about the role of contrarians in organizational life. I have hired such people, have worked alongside them, have often been annoyed at them, but ultimately have viewed them as indispensable. Sometimes the annoying people, who will occasionally say “irresponsible” things, are the only ones who will point out problems that everyone else is trying to ignore. A president needs as many such inconvenient boat-rockers as he can find — as long as they’re not in the main operational jobs. Seriously: anyone who has worked in an organization knows how hard it is, but how vital, to find intelligent people who genuinely are willing to say inconvenient things even when everyone around them is getting impatient or annoyed. The truth is, you don’t like them when they do that. You may not like them much at all. But without them, you’re cooked.

So to the extent this argument is shaping up as a banishment of Freeman for rash or unorthodox views, I instinctively take Freeman’s side — even when I disagree with him on specifics. This job calls for originality, and originality brings risks. Chas Freeman is not going to have his finger on any button. He is going to help raise all the questions that the person with his finger on the button should be aware of.

The Bush administration suffered from a dearth of boat-rockers. Those who disagreed were shunted and silenced, labeled as “disloyal.” I’m impressed that Obama chose Freeman for this position, irrespective of whether I disagree with him on all topics related to China. Or the Middle East. He seems to have the kind of mind we need more of, and I hope he survives the inevitable firestorm these seemingly provocative – but actually rather down-to-earth – remarks will generate.

Update: Please be sure to see the new post I wrote about Freeman following his exit from the nomination. So much hoopla over remarks that, when looked at carefully, were well intended, non-provocative and intelligent. Such a loss for America.

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The next media wave – Tibet

I can hear the hum of China’s media puppeteers gearing up for a controlled tidal wave of publicity designed to erase any doubts about the wisdom of China’s liberation of Tibet and to arm the public with easily digestible and regurgitatable memes they can use to ward off the claims of ignorant imperialists who look at Tibet and ask, “China liberated them from whom? Liberated them from what?”

As with my earlier post today, let me make clear that I am not stoking up the old argument about which point of view of Tibet is right or wrong. Most of us understand this topic pretty well by now, and know that there is no fast and easy feel-good answer. All I am saying is the Party is mounting a pro-active campaign to nip any such discussion in the bud by ensuring there is a monolithic and inarguable POV instilled in the minds of all its citizens, And let me add this: I see this campaign as unnecessary, and can only guess they are implementing it as a form of insurance, “just in case.” They have already been brilliantly successful in nurturing the Tibet meme, and anyone with close friends (and spouses) who are Chinese knows exactly what I mean.

So, the media campaign…. Instead of bloviating, let me simply share some headlines, links and excerpts from articles that started to appear within the past 48 hours, all uncannily similar in tone and message.

White paper published to mark 50th anniversary of Tibet reform

When you want to drive a point home in China, there is no better way to do it than a document you call a “white paper.” Now, I’m not sure how many people here actually know what a white paper is, but the educated classes do know that documents so named have a patina of certainty and authority, as if they were scientific and tested. Then, the media quotes from the “white paper’ as though it were an unquestionable source of factual knowledge. Case in point:

China’s government Monday published a white paper on the situation in Tibet before and since 1959 to mark the 50th anniversary of the region’s Democratic Reform. The paper, released by the State Council Information Office, reviewed the profound changes that have taken place in the past 50 years.

It also shed light on the laws governing the social development of Tibet, and attempts to rebut lies and rumors it alleges were spread by the 14th Dalai Lama and his hard-core supporters.

“It is conducive to telling right from wrong in history and helps the world better understand the real Tibet,” the paper said. Tibet had been a society of feudal serfdom under theocratic rule before 1959, with the 14th Dalai Lama as the chief representative of the upper ruling strata of serf owners, the paper said.

The long centuries of theocratic rule and feudal serfdom stifled the vitality of Tibetan society, and led to its decline and decay, the paper said.

The phrase “the paper said” is repeated several more times. It’s not the government saying this, nor is it any person. it’s The Paper. And the paper knows all.

Of course, these white papers tend to pop up when the government feels it needs to buttress public opinion in the wake of a potential threat. Hmmm, what could that threat be? 1959. 2009. 50-year anniversary. I think we may be onto something.

FOCUS ON TIBET: Origin of the title of “Dalai Lama” and its related backgrounder

A handy “backgrounder,” appearing in perfect synch with the white paper, this document, tortured syntax aside, offers an unbiased history of the Dalai Lama and his tireless campaign to enslave and brutalize the Tibetans, when he’s not busy tearing the wings off of flies and torturing small mammals.

[A]lmost all the Dalai Lamas of later generations, except for the 14th Dalai Lama, were patriotic, loyal to the central government, and devoted to safeguarding the national unity. What people could not understand is that now that every Dalai Lama was the reincarnation of the late Living Buddha, why the patriotic quality wasn’t passed to the 14th?

…[W]hat the 14th Dalai Lama loves is his personal reputation, personal status and old Tibetan local regime practicing a feudal serfdom under the theocracy. Since he fled to India in 1959, the 14th Dalai Lama has been depending on the western countries for survival and those politicians with ulterior motives who can support his living, to win his so-called honor, status and obtain more funds from them. How despicable it is that Dalai, a previously esteemed religious leader in Tibet, has been reduced into a card of others chosen to play in the game.

If that doesn’t read like an impartial, balanced “backgrounder,” what does? (And allow me to state for the record that I reject similar documents but out by extremists on the other end that portray the DL as the embodiment of love and peace and joy and light.)

Finally, as if this weren’t enough, yet another authoritative piece appeared today in People’s Daily – three reports on Tibet in 24 hours:

Erroneous understanding of Tibet goes against development trend

You gotta love the opening sentence:

The year 2009 marks the 50th anniversary of the end of rebellion and democratic reform in Tibet.

I’m going to assume that was a typo, and that what they meant to say was 2009 marks the end of rebellion and the start of democratic reform. Freudian slip? Moving on:

Since becoming free from a feudal serf system Tibetan people have become masters of a new socialist Tibet and now fully enjoy all kinds of rights that the country’s Constitution and Law endow them, creating a brilliant page in human history.

However, some westerners use the Tibet issue as a tool to damage China’s interests, and western media is overwhelmingly biased in their coverage of anything related to Tibet…

Like what they did in Africa and south Asia, some westerners believed they had the authority to interpret Tibet’s history and the right to explore the region. Their mentality to be colonial ruler of Tibet shows they intended to separate the region from China. Some western countries do not understand China’s stance on Tibet. However, in consideration to strategic interests, they used it as a tool to damage China’s sovereignty and put pressure on China.

There’s certainly some elements of truth to this argument, but I’m afraid the lady doth protest too much. This is ham-fisted overkill, flooding the media waves with time-worn slogans of the West’s conspiracy to destroy China, as though the West could ever do a better job in pursuing that goal than Mao Zedong did. Small wonder they are so eager to focus public attention on the West’s looting and plundering of sacred Chinese relics. That sets the stage for labeling any Western protests regarding Tibet as a continuation of the same imperialism.

Anyway, expect a lot more of this as the CCP annual congress approaches (groan – is it that time of year again?) along with the anniversaries they fear so much. It’s pointless, it serves no purpose, it fools no one, and yet they have to do it. Don’t ask me why. They just do. I stopped asking why a long time ago.

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Charter 08 Lives?

This topic seems to have see-sawed in and out of the news. This piece in today’s WaPo indicates it may not be dead in the water after all.

When Tang Xiaozhao first saw a copy of the pro-democracy petition in her e-mail inbox, she silently acknowledged she agreed with everything in it but didn’t want to get involved. Tang, a pigtailed, 30-something cosmetology major, had never considered herself the activist type. Like many other Chinese citizens, she kept a blog where she wrote about current events and her life, but she wasn’t political.

A few days later, however, Tang surprised herself. She logged on to her computer and signed the document by sending her full name, location and occupation to a special e-mail address. “I was afraid, but I had already signed it hundreds of times in my heart,” Tang said in an interview.

Hers is the 3,943rd signature on the list that has swelled to more than 8,100 from across China. Although their numbers are still small, those signing the document, and the broad spectrum from which they come, have made the human rights manifesto, known as Charter 08, a significant marker in the demands for democracy in China, one of the few sustained campaigns since the 1989 Tiananmen Square protests. Those who sign the charter risk arrest and punishment.

When the document first appeared online in mid-December, its impact was limited. Many of the original signers were lawyers, writers and other intellectuals who had long been known for their pro-democracy stance. The Chinese government moved quickly to censor the charter — putting those suspected of having written it under surveillance, interrogating those who had signed, and deleting any mention of it from the Internet behind its great firewall.

Then something unusual happened. Ordinary people such as Tang with no history of challenging the government began to circulate the document and declare themselves supporters. The list now includes scholars, journalists, computer technicians, businessmen, teachers and students whose names had not been associated with such movements before, as well as some on the lower rungs of China’s social hierarchy — factory and construction workers and farmers.

That bolded section is the money quote. Thus far, fenqing commenters like HongXing and Math have derided the petition using the same technique as American nutters — i.e., claiming it’s a product of “elitists,” of brainiacs who are far from the common people. This separation, they insist, will inevitably cause the issue to fade out. I admit, I thought they were at least partly right, that the initiative would fade away, if only because it quickly fell out of the news.

Now it seems to be creeping back. I think we all know how social issues can take on steam in China once they strike the right chord. It’s way too soon to say if that can still happen with Charter 08, but a few stories like this in media that Chinese people read have the potential for a firestorm. (A few days ago Bei Da thought it was enough of an issue that they forbade students from signing the document, which could also backfire.)

Tang Xiaozhao became famous a few weeks ago when her blog posts on Charter 08 were deleted as fast as she could open new blogs. But not before the posts made a difference.

Before her blog was shut down entirely Jan. 13, the comments section was filled by online friends who said they had signed Charter 08. Tang counted 17 so far.

“I also signed,” one person wrote. “I cried when I knew Xiaozhao had cried. I wasn’t moved to tears by her tears, but I cried out of frustration and helplessness.” Another saw hope in the censorship: “They wouldn’t have been deleting posts in such a crazy manner,” he wrote, referring to Chinese authorities, ” if they were not scared.” A third person said he “prepared my clothes right after signing my name. I am ready. I don’t want to go to jail, but I am not afraid of going to jail.”

And two days ago Time magazine printed an interview with Bao Tong, “a top aide and speechwriter for the secretary of the Chinese Communist Party in the 1980s” who now “lives under virtual house arrest, his every move observed, every visitor screened by a handful of guards, every conversation presumably monitored.” He was a key architect of Charter 08 and is not going at all gentle into that good night.

Chinese officials have said that now, when the country is straining under the growing pressures of the global downturn and spending billions to help create jobs, is the worst time to call for democratization. Bao argues that economic challenges need to be met with political adaptations as well. “Because we have an economic crisis, we need to bring the people together,” he says. “We can’t take every difference and dissatisfaction and let it intensify. Human rights, democracy, republicanism — these help eliminate conflicts, not intensify conflicts.” For now the country’s leadership is content to let Bao and China’s other democracy advocates stew in anonymity, and hope that once again the Party can grow its way out of trouble.

So China has once again succeeded in creating a martyr, someone the international media can use as a hook for more stories on Charter 08. Not a great strategy.

Finally, ESWN has contributed to this week’s wave of Charter 08 buzz with a spirited new post, part of which I must take issue with. He makes comparisons of the spirit of demonstrators in 1989 with that of the Charter 08 movement today, and says a crucial difference is the Chinese people today have more knowledge of what democracy is and what it brings, thanks to the Internet.

When CNNIC started to count in 1997, there were 630,000 Internet users in all of China. By the end of 2008, the number was almost 300 million (or about 19% of the entire population of China). What might people learn from the Internet, especially about this thing known as democracy? They can easily find out what happened during the presidency of the democratically elected President George W. Bush of the United States of America from 2000 to 2008. These events are known, circulated and discussed in China. Here they are:

He then goes on to list the handling of Hurricane Katrina, Abu Ghraib, the deaths and maiming of Iraqi children and other Bush atrocities. But aren’t people smart enough to know they can’t point solely to what Bush did in his eight catastrophic years and then say, “Look – look at what democracy holds in store for you”? Bush was an aberration. Can we look at this period and say it’s representative of Western democracy? If so, democracy is an unbridled failure, a disaster, a blight.

Roland’s point may be that since it was during the Bush years that Internet usage in China soared, this was all that many of their citizens have seen of Western democracy, and thus may think twice before risking their necks to argue for its adoption in China. But if this were so — if Chinese people see democracy as a disaster because they watched Bush ruin the world on the Internet — then there’d be no Charter 08 and Tang Xiaozhao would be ignored.

I can’t say I see many Chinese people here itching for democracy. But most seem to understand that Bush was an anomaly, and that Americans had the power and the freedom to end the Republican regime and choose their own leaders. I like this quote from a New Yorker article (via ESWN, perhaps ironically):

Chinese young people are not naïve about America and they often make pointed criticisms. But we are fortunate that at least one stratum of Chinese youth seems hungry to restore the American image to what many Americans want it to be. As a Chinese student told the three researchers not long ago, “When I was little, I heard adults talking about the American dream – – money, power, freedom, and fairy-tale life…All this seemed to shape an unreachable fairy tale in my little heart.”

So yes, I would say Chinese people don’t only think of torture, attack dogs and incompetency when they think of America. (God knows, every single one of them I know, without exception, wants to go there, and most refer to America’s “open society” with some envy.) The image of democracy has not been permanently tarnished by Bush.

For the record: I am not a proponent of overnight democracy in China. Maybe Western-style democracy will never be right for China. Democracy is full of crippling flaws and at this point China may be better served with a different system. But I am in favor of reform, including no taxation without representation and a legal system that can bring corrupt exploiters to justice. That’s the least the Chinese people deserve, and you don’t need full-blown Western democracy to provide them.

So Charter 08 has gone from a nearly forgotten whisper to a more piercing if not deafening scream. Will it become a roar? I was skeptical before, but now I’d say it’s not impossible. I also understand that 8,000 signatures in China is less than a tiny drop in a huge bucket. But the story now has the potential to resonate. We’ll just have to wait and see.

This post was a bit stream-of-consciousness, as I was looking at a lot of material. Thanks for your patience as I sorted it out for myself.

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Justice Edwin Cameron on the stigmatization of people with AIDS in China

Every once in a while my work puts me in the presence of greatness. It did so yesterday when I had the pleasure and privilege of working with South African Justice Edwin Cameron, the only public official in all of Africa to publicly state that he has AIDS. He is probably also the only openly gay official on the continent. Oxford-educated and a Rhodes Scholar, Justice Cameron’s contributions to human rights and AIDS awareness, and his personal courage, cannot be exaggerated.

Yesterday he spoke with reporters in Beijing about a recent Renmin University-UNAIDS survey [pdf file] on the attitudes of Chinese people in six cities – Kunming, Shenzhen, Shanghai, Wuhan, Zhengzhou and Beijing – toward AIDS and AIDS sufferers. The survey sampled four groups, migrant workers, blue collar workers, white collar workers and youth, and it provides some depressing if not especially surprising findings:

– More than 48% of respondents thought they could contract HIV from a mosquito bite, and over 18% by having an HIV positive person sneeze or cough on them.

– Around 83% of interviewees had never searched for information on HIV/AIDS.

– Nearly 30 % did not know how to use a condom correctly.

– Only 19 % said they would use a condom if they had sex with a new partner.

– Nearly 11% of respondents had had sex with people who were not their spouse, girlfriend or boyfriend during the past 6 months; 42% of those respondents had not used condoms.

– 30% think HIV positive children should not be allowed to study at the same schools as uninfected children.

– Nearly 65% would be unwilling to live in same household with an HIV-infected person and 48% of interviewees would be unwilling to eat with an HIV-infected person.

In other words, we haven’t made much progress since I first started writing about this topic five years ago, at least not in terms of people’s attitudes and awareness. In terms of treatment, there has been huge progress in China, including anti-discrimination laws and free retrovirals for anyone with AIDS. The government needs to do much, more, however. Justice Cameron said, for example, that while the government provides free retrovirals for treatment of AIDS, people must still pay for medications for opportunistic infections from their own pockets, which can easily impoverish them.

I don’t really know what it is about natural leaders, the way they stand out in a crowd even when silent, and the way that they make those they’re talking with feel like they are the only person in the entire world. Edwin Cameron has those qualities, and the reporters he spoke to were visibly moved when he made an urgent appeal to them to encourage HIV sufferers in China to act as activists and to speak out the way he has. That is the only way to overcome stigma, he said., noting that what makes AIDS so insidious is that in many places it remains “a silent disease.” People suffer in silence for fear of ostracism if they tell the truth. This fear discourages Chinese people from getting tested, and those who are tested seek to hide their HIV status at all costs.

“This is a tragedy,” Justice Cameron said. “The Chinese government has a good treatment program. But there is a disturbing pattern here: 35-40,000 people in China are receiving antiviral treatment but more than double that number need treatment.” And they remain silent, and will die unnecessarily, as AIDS today is fully treatable. He pointed to activists in the US in the 1980s who generated a wave of publicity and awareness that put a human face on the disease, lessening the stigmatization in America dramatically. In China and Africa, there are few such activists. That is one of the keys to ending stimatization, he said: Africa needs a Magic Johnson to tell people they do not need to be ashamed of having AIDS.

It isn’t just a matter of fearing ostracism from friends and family, however. He said that AIDS sufferers still get turned away from health clinics in China’s provincial areas. The most poignant moment came when he described to reporters how he needed a special invitation sent from the Chinese government to its consulate in South Africa for him to be permitted entry into China. He added that when he comes to the US he must undergo an even more humiliating ordeal, being tested at the airport to determine whether his AIDS is under control (I am not sure exactly what they test for).

Hu and Wen have visited hospitals and spoken out on AIDS, he said, but efforts to educate the public remain seriously inadequate. “I beg them to do more,” Justice Cameron said.

Perhaps the most controversial topic he discussed was how markedly different the AIDS epidemic is in southern and western Africa, where the level of infection is above 11 percent. This is, he explained, “a mature epidemic, meaning that everone, gay or straight, young or old, knows someone who has died of AIDS.” This is unique; no other geography on earth has seen a massive AIDS epidemic that has spread beyond the main risk groups (injection drug users, plasma donors, “MSM” – men having sex with men – and sex trade workers). It was feared back in the time when I wrote my original post that China would be like Africa, home to a massive epidemic seeping into the mainstream, heterosexual population. It appears that will not happen. Justice Cameron said no one was sure why this phenomenon occurred only in a specific section of Africa, but said the reason could be genetic. In China, the number of people infected by shoddy plasma collection has leveled off, and the levels of infection are beginning to mirror those in other countries, with MSM and injection drug users being the most affected groups.

Working with Edwin Cameron was an inspiration. It was also inspiring to see the level of interest in this topic among the Chinese media. You can se some of the articles here and here. This was the high point of my nearly two years in China, and a day I’ll never forget.

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